I have a deep curiosity- born from my formative experiences – in the power of trauma to be transformed into the potency to heal oneself and others; in the power of sexual energy to restore the body to its natural state which is exquisite orgasmic pleasure; in the power of tantra as a path towards an experience of consciousness that is non-dualistic, to simultaneously experience oneself as both separate from and part of everything and everyone else. An expansion of empathy.
Wave Davis
This curiosity has led me to bridge the ‘spiritual’, ‘regenerative’ and ‘activist’ communities. I work with groups and individuals with a focus on tantric and shamanic approaches to healing and pleasure. I also work with groups of activists and social movements with a focus on the application of tantric and shamanic practices to create regenerative cultures and decision-making from an embodied assumption of interconnection.
An image arrives to me of a rock with luminous greens and reds woven within it. These beautiful colours are there because when the rock was forming, volcanic movement cracked it open,traumatised it. This allowed needed minerals literally from other periods of Earth’s existence to enter that rock and to be delivered into the soil of the rocks own time.
Trauma cracks us open and this allows energies from other dimensions to enter us. And just as the dock leaf grows next to the stinging nettle, to soothe if you should get stung, the energies that enter into the
cracks caused by trauma are always the energies needed to heal that trauma.
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In Tantra, we believe that everything is in the body. This means that the energy that enters you is not only what is needed to heal your own trauma, but also to heal the trauma of your community, your family, your ancestors, your society, your whole world, which exists non-dualistically, both within and without you.
My trauma gave me a gift. It’s a vibration in my voice which I can also transmit with my hands. It has supported me to heal my own wounds and now supports me to create spaces of transformation, deep healing, meaning, excitement, pleasure and illumination for others.
Although I am still learning how to work with my gift, I have now done a significant amount of training and the work I do, both within the conscious and activist communities, is well received.
I have Two Main Motivations for Teaching Tantra:
The first is that generally speaking to learn Tantra in any depth, you need to have money. This results in the people who are able to attend and benefit from Tantra being, mainly, middle class and white. It is my heartfelt mission to bring deeper Tantric practices to people from a diverse range of backgrounds.
To this end, my work avoids the use of culturally appropriated pseudo-spiritual language and heteronormative attitudes that can deter some from attending tantric events. Instead, my work centres on a core tantric principle: Tantra is the teaching of something beyond language, without language, with understanding arriving through and in the body. My focus on this principle – saying only what is needed to enter a practice with the right attitude and technique – facilitates spaces were those from a wide range of backgrounds feel they belong. I also develop formats that support working people on lower incomes to benefit from deep dives into powerful practices.
My second motivation is to take Tantra out of the ‘box’ of
self-development and explore how tantric and shamanic practices can support social and regenerative movements to create radically different cultures to the one in which we currently live, and support us to organise more effectively for fundamental systemic change. After all, the practices we use were not created as ‘self-development’ tools for the use of Westerners. They emerged within indigenous and non-white communities in the Global South. They are underpinned by an understanding of the world as interconnected, an experience of consciousness that is non-dualistic and were part of how these societies lived, moved, and decided together.
Rather than trying to copy the traditions of others which emerged in very different circumstances to ours, it is instead important to honour and acknowledge their roots and I am curious to explore how these practices might enable us, in the Global North, to create our own web of meaning true to our place and time. A web of meaning that is underpinned by an embodied belief in the interconnectedness of all things which empowers us to heal traumas, restore our bodies to their natural, pleasurable orgasmic states and to organise together in ways that bring about urgently needed systemic change.
I am deeply excited by this exploration. I welcome you to join me in this journey.
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